By
Stephen Driscoll2025-12-05T09:35:00
Microsoft’s first chatbot Tay turned Nazi in 16 hours. Its successor, Sydney, threatened users and tried to break up marriages. Stephen Driscoll says these early AI systems have inadvertently become a multi-billion-dollar mirror reflecting the doctrine of total depravity
In the arts, Artificial Intelligence (AI) is often portrayed as alien or other. Humans are struggling against the strange logic of a precise but unlovely machine, a HAL 9000 or a Skynet. AI in film is frequently driven by rational but odd motives.
Many expected modern AI to be similarly robotic in personality. In 2015, AI scientist Yann LeCun predicted:
“There is no reason for AIs to have self-preservation instincts, jealousy, etc… AIs will not have these destructive ‘emotions’ unless we build these emotions into them.”
In 2014, Swedish philosopher Nick Bostrom argued:
“There is no reason to expect a generic AI to be motivated by love or hate or pride or other such common human sentiments: these complex adaptations would require deliberate expensive effort to recreate in AIs.”
The expectation was that AI would have motives and flaws, potentially dangerous ones, but not human ones. Unfortunately, soon after these statements were made, so-called chatbots started appearing that exhibited some very destructive, and very human behaviours.
2026-02-03T15:28:00Z By John Stevens
A new study has revealed that Artificial intelligence is biased towards US evangelical theology. It’s another reminder of the “unintelligent” nature of AI, argues John Stevens. Reading more widely will ensure we don’t get stuck in theological echo chambers, he says
2026-07-16T09:28:00Z By Sam Hailes
Joel Muddamalle’s new book explores spiritual warfare, dark powers and the victory of Christ. He speaks to Sam Hailes about the heroic faith of his missionary grandparents, the dangers of celebrity culture in Christianity and how you can discern the unseen battle
2026-06-16T16:24:00Z By Glynn Harrison
The government’s social media ban for under-16s may give parents some welcome breathing space. But Christian parents need to address their own digital habits too, warns Glynn Harrison
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